Mohammad Siddiq Salafi: February 2021

Wednesday, 24 February 2021

Qaum ke Zimmedaraan ek baat gaur se sunne I sheikh mohammad siddiq salafi

Sunday, 21 February 2021

Madrasa Darussalam lautoka fiji mein year 2020 prize giving day islam me Alim e deen ,talibe ilm ke huqooq aur madrasa ka moqaam

Madrasa Darussalam lautoka fiji mein year 2020 prize giving day islam me Alim ,talibe ilm ke huqooq . bayaan bayaan bayan by sheikh mohammad siddiq salafi fiji islands south pacific speech lecture by sheikh mohammad siddiq salafi MADRASA

Madrasa, is an Islamic college, literally a "place of instruction," especially instruction in religious law. In medieval usage the term referred to an institution providing intermediate and advanced instruction in Islamic law and related subjects. This contrasted with elementary schools, which provided basic Qur˒an instruction, and nonreligious institutions, which provided instruction in such subjects as medicine. In modern usage the term usually applies to schools offering Islamic religious instruction at any level. The madrasa can be considered as a building, as a legal entity, and as an educational institution. As a rule, the medieval madrasa served male students who were past the elementary level and who intended to acquire credentials as ulema, religious scholars. Elementary schools and schools offering vernacular or practical education were usually known by other names. Description And Architecture A typical Islamic madrasa contained rooms for students, a prayer hall, and classrooms and would likely also contain a residence for one or more professors, a library, and sanitary facilities. It was usually attached to a mosque, and large mosque complexes, such as those in Istanbul, might contain several madrasas. The typical Middle Eastern madrasa was a square building of one or two stories surrounding a courtyard. The student rooms opened onto the courtyard, and if the madrasa had two stories, the student rooms might be on the upper floor with classrooms and service rooms on the ground floor. Sometimes the central courtyard was replaced by a domed central hall. In their architecture madrasas are closely linked with other kinds of Islamic public buildings, notably mosques and caravansaries. There is, however, a great deal of variation in the design of madrasas. Some of the earliest surviving madrasas have few student rooms or none, perhaps because they served little more than a neighborhood, in contrast to great royal foundations that drew students from far away. Many madrasas, especially in Egypt, contain the mausoleums of their founders, with the madrasa proper being almost an afterthought. In crowded cities a cramped or irregular site often resulted in modification of the traditional plan. The fact that a madrasa's prayer hall might serve as a neighborhood mosque sometimes resulted in the addition of a minaret and the separation of the student rooms from the rest of the madrasa. When, as in the great Ottoman mosque complexes, the madrasa was closely associated with a mosque, the prayer hall shrank to make room for other facilities. When a madrasa was intended for more than a single legal school, separate teaching facilities were provided for each professor, so that there are cruciform madrasas providing symmetrical facilities for professors of each of the four Sunni schools of law. Finally, a house or some other existing building might simply be used as a madrasa without any special modifications. Madrasa darus salam madarasa darussalam madrasa darussalam lautoka fiji islands south pacific jamiat ahle hadith fiji jamiat ahle hadees fiji ahle hadees in fiji

Saturday, 20 February 2021

Kamiyaab Kaun lecture by sheikh mohammad siddiq salafi

Friday, 19 February 2021

Sachchai Ki Barkat by sheikh mohammad siddiq salafi

Wednesday, 17 February 2021

Muawwezaat Surah Ikhlaas , Surah Falaq aur Surah Naas ki Taaseer by shei...

Tuesday, 16 February 2021

mareez ke shifayabi ka islami ruqyah by Sheikh Mohammad Siddiq Salafi

mareez ke shifayabi ka islami ruqyah by Sheikh Mohammad Siddiq Salafi Surat al-Fatihah is the first surah of the Quran. According to most of the authorities this was the first complete surah that was revealed to Prophet Muhammad (peace and blessings be upon him) when he was in Makkah. The word al-Fatihah means “opener”. So this surah is the opener of the Quran. It has seven verses that are repeated by every Muslim many times during the course of his or her daily prayers. Thus the surah is also called the al-Sab’ al-Mathani (Al-Hijr 15:87) that is “the Seven Oft-repeated.” This surah also has many other names: Umm al-Qur’an (the Essence of the Qur’an), Al-Asas (the Foundation), Al-Shafiyah (the Healer), Al-Kafiyah (the Sufficient), et cetera. The Prophet said that al-Fatihah was “the greatest surah in the Qur’an” (Al-Bukhari)) Ubayy ibn Kab reported that the Prophet said, “Allah did not reveal in the Torah, nor Injil, the like of Umm al-Quran, and these Seven Oft-repeated verses, and it is (the one about which Allah said), ‘It is divided between Me and My servant and for My servant whatever he asks.’” (At-Tirmidhi) Surat al-Fatihah is both a prayer and a full introduction to the message of the Quran. As a prayer it contains the praise and glorification of Allah and the human request for Allah’s guidance, direction and blessings. Abu Hurairah said: I heard the Messenger of Allah say, “Allah says, ‘I have divided the prayer between Me and My servant in two halves and for My servant is whatever He asks for.’ When the servant says, ‘Praise be to Allah the Lord of the worlds,’ Allah says, ‘My servant has thanked Me.’ When he says, ‘…the Most Merciful, the Most Compassionate,’ Allah says, ‘My servant has praised Me.’ When he says, ‘…Master of the Day of Judgment,’ Allah says, ‘My servant has glorified Me.’ And He says, ‘My servant has submitted to Me.’ When he says, ‘You Alone we worship and You we ask for help,’ Allah says, ‘This is between Me and My servant and for My servant whatever he asks.’ When he says, ‘Guide us to the straight path…’ Allah says, ‘This is for My servant and for My servant whatever he asks for.’” (Muslim) The surah tells us: 1. The essence of religion is thankfulness to Allah. 2. Allah is the Lord and Sustainer of the whole universe. 3. Allah is very kind, loving and merciful. 4. Allah is also the Judge and He does not tolerate injustice, evil and sin. 5. The Day of Judgment will come. 6. Worship should be only to Allah and all prayerful requests should be directed to Him alone. 7. One should continuously seek Allah’s guidance and remain on the path of truth and righteousness. 8. True righteousness comes when we follow the example of those who were righteous and who were under Allah’s grace: the Prophets, Messengers, and pious and devoted people of Allah. 9. One should always be careful not to make the most Merciful angry. 10. One should never ignore the path of guidance and should always be careful not to go astray. After this introduction comes the whole Qur’an. Al-Fatihah is the prayer and the Qur’an is the answer to our prayers. Al-Fatihah is the introduction to the Qur’an and then we have the whole Qur’an. Almighty Allah knows best. READ SURAH AL FATIHAH TRANSLITERATION, TRANSLATION AND IN ARABIC Surah-Al-Fatiha-Translation Bismillah hir rahman nir raheem Ayah 1. In the name of Allah, The Most Gracious and The Most Merciful الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ Alhamdulillahi Rabbil ‘aalameen Ayah 2. [All] praise is [due] to Allah, Lord of the worlds – الرَّحْمَٰنِ الرَّحِيمِ Ar-Rahmaanir-Raheem Ayah 3. The Entirely Merciful, the Especially Merciful, مَالِكِ يَوْمِ الدِّينِ Maliki Yawmi-Deen Ayah 4. Sovereign of the Day of Recompense. إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ iyyaka na’budu wa iyyaka nastaeen Ayah 5. It is You we worship and You we ask for help. اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ Ihdinas Siraatal Mustaqeem Ayah 6. Guide us to the straight path – صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ Siraatal lazeena an’amta ‘alaihim ghayril maghdoobi ‘alaihim wa lad daaalleen Ayah 7. The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or of those who are astray.

Sunday, 14 February 2021

Maahe rajab ka sharaee takaza by sheikh mohammad siddiq salafi

The Islamic calendar, Muslim calendar Hijri calendar: Islamic Calendar is consisting of 12 months in a year of 355 days which is used mostly in Muslim countries and west regions where Muslims have been living to celebrate Islamic festivals, Offer Hajj, Observe the fasting in Ramdan and other Islamic events in different months of Hijri Calendar in year. Islamic Months Names List 1: Muharram 2: Safar 3: Rabiul-Awwal 4: Rabi-uthani 5: Jumadi-ul-Awwal 6: Jumadi-uthani 7: Rajab 8: Sha’ban 9: Ramadan 10:Shawwal 11:Zhul-Q’ada 12:Zhul-Hijja mahe rajab ka sharaee takaza The 12 Months The Gregorian calendar consists of the following 12 months: January - 31 days February - 28 days in a common year and 29 days in leap years March - 31 days April - 30 days May - 31 days June - 30 days July - 31 days August - 31 days September - 30 days October - 31 days November - 30 days December - 31 days

Thursday, 11 February 2021

Qayamat Ke Din Ki Haulnaaki by sheikh mohammad siddiq salafi

What Will Disbelievers Experience on the Day of Reckoning? While he is uncomfortably cramped in his tight grave, the disbeliever will briefly be shown a glimpse of Heaven, which he will never enter. In this terrifying state, the wretched disbeliever will repeatedly beg Allah not to bring the final hour. The Day of Reckoning will be a dreadful sight for disbelievers. As we learn in Surah Ibrahim, eyes will gaze in horror on that day. The disbelievers will be in a humiliating state when they are resurrected. As Allah tells us in Surah Al-Ma’arij, they will hurriedly come out of their graves like they are rushing towards an idol. They will be enveloped in shame. The disbelievers will be assembled unclothed and uncircumcised, fallen on their faces, deaf, dumb, and blind, as mentioned in Surah Al-Isra, with the scorching Hellfire lying in wait for them. The disbelievers will encounter Allah three times Their first encounter with Allah will be when they pursue His Sympathy. They will claim that the Prophets did not come to them. However, Allah has already refuted their false claim in the Holy Quran. In Surah Al-Isra, we are told that He would never punish without sending a Messenger. Moreover, in Surah Al-Ma’idah, Allah mentions that he would send Messengers to prevent their absence from being used as an excuse for disbelief.

Maseehe Dajjal se bhi zyada Khaufnak ?? speech by sheikh mohammad siddiq...

Maseehe Dajjal se bhi zyada Khaufnak ?? speech by sheikh mohammad siddiq salafi

Maseehe Dajjal se bhi zyada Khaufnak ?? speech by sheikh mohammad siddiq salafi The Dajjal: Islam’s Antichrist The third primary character that dominates Islamic eschatology is a man whose full title is Al-Maseeh (The Messiah) Ad-Dajjal, (The Liar/Deceiver). Usually just referred to as the Dajjal, he is a bizarre character whose description and story seem far more fantastic than either the Mahdi or the Muslim Jesus. There are numerous hadith that contain descriptions of the Dajjal. Here we will just touch on the most common of these traditions to give an overview of just who this mysterious and strange person is. The Great Deceiver The Dajjal is described as being a deceiver who will have miraculous powers and who will temporarily hold power over the whole earth: The Prophet was warning us that in the last days there would be someone who would deceive all of humanity. The Dajjal will possess power over this world. Thus, Muslims must be careful not to have the love of the world in their hearts so they won’t leave their religion and follow him. He will be able to heal the sick by wiping his hand on them, like Jesus did, but with this deceit the Dajjal will lead people down the path to hell. Thus the Dajjal is the false Messiah, or Anti-Christ (Massih ad-Dajjal). He will pretend to be the Messiah, and deceive people by showing them amazing powers.